I have several close friends who are insomniacs. Over the years, I’ve heard their stories about being up in the middle of the night, completely awake. I see them yawn at 11 A.M. and know that, regardless of what they are doing, they’d probably rather be in bed sleeping. I’ve always had sympathy for them, but I’ve never really understood it

I have several close friends who are insomniacs. Over the years, I've heard their stories about being up in the middle of the night, completely awake. I see them yawn at 11 A.M. and know that, regardless of what they are doing, they'd probably rather be in bed sleeping. I've always had sympathy for them, but I've never really understood it

I have several close friends who are insomniacs. Over the years, I’ve heard their stories about being up in the middle of the night, completely awake. I see them yawn at 11 A.M. and know that, regardless of what they are doing, they’d probably rather be in bed sleeping. I’ve always had sympathy for them, but I’ve never really understood it (Brad Feld)

But in my clutching, it began to slip away. I softened my grasp and the sense of fluidity returned, I rode it like a wave. …This paradox provoked in me a sense of freedom and relief-relief that what I was always aware of on a faint, subconscious level was a strong and satisfying truth

But in my clutching, it began to slip away. I softened my grasp and the sense of fluidity returned, I rode it like a wave. ...This paradox provoked in me a sense of freedom and relief-relief that what I was always aware of on a faint, subconscious level was a strong and satisfying truth

But in my clutching, it began to slip away. I softened my grasp and the sense of fluidity returned, I rode it like a wave. …This paradox provoked in me a sense of freedom and relief-relief that what I was always aware of on a faint, subconscious level was a strong and satisfying truth (Andrew McCarthy, The Longest Way Home: One Man’s Quest for the Courage to Settle Down)

We fight for a vision of the world that is both traditional and Faustian, that allies enrootment and disinstallation, the citizen’s freedom and imperial service to the community-as-a-people, passionate creativity and critical reason, an unshakeable loyalty and an adventurous curiosity (WWF 267) – Guillaume Faye, Why We Fight

We fight for a vision of the world that is both traditional and Faustian, that allies enrootment and disinstallation, the citizen’s freedom and imperial service to the community-as-a-people, passionate creativity and critical reason, an unshakeable loyalty and an adventurous curiosity (WWF 267) - Guillaume Faye, Why We Fight

We fight for a vision of the world that is both traditional and Faustian, that allies enrootment and disinstallation, the citizen’s freedom and imperial service to the community-as-a-people, passionate creativity and critical reason, an unshakeable loyalty and an adventurous curiosity (WWF 267) – Guillaume Faye, Why We Fight